This was a question or rather a series of questions I heard over the weekend as I was discussing Marxism, class, labour etc. with a friend and I frankly couldn’t really answer their questions. So here I am again asking it because this community provides incredible answers <3

The discussion was about work and their question was: “If class is abolished in communism and the people are taken care of, why would anyone work at all? Who is going to work in coffee shops, pick up trash, work in stores etc.? What would be the incentive for people to do anything productive?” I did my best saying that those jobs would still exist, but I kind of fumbled the argument.

  • amemorablename@lemmygrad.ml
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    21 days ago

    “But which servant will be there to bring me my footstool when there are no longer nobles?” The people would collectively do the work that matters most, rather than shoving servile roles onto a lower class.

    “But without the threat of unemployment, why would anyone do anything?” Human societies were communal before they were capitalist and for much longer. The closest parallel in modern day is how (some) families still act, doing things more on a basis of duty and shared responsibility toward the health and wellbeing of the family rather than looking at it like monetary cost and payoff.

    We can look at the sense of security China has nurtured for a glimpse at how this kind of thing works: https://lemmygrad.ml/post/11447997

    Combination of material changes and culture enforce/reinforce a mindset that makes for a safer environment for most people. And this is with China not even being at the stage of development the question is about, yet it still has substantial, noticeable differences compared to the capitalist norm.

    Incidentally, one thing I remember coming across in trying to learn Chinese is that the word they tend to use for the equivalent of “everyone” in English is 大家 (which literally translates to “big family”). Ain’t that telling? We don’t have to only imagine, we can look at the successes of AES states for glimpses of what developed communism would look like.

    The problem with capitalism-brained people asking these questions is they are essentially asking, “What if individualism and idealism (the current superstructure) with communist societal organization (a future base)? How would this be sustainable?” They are right to be confused when they mash it together like that, but it’s not how societal changes happen and it’s one of the pivotal reasons that transition is such an important concept in ML. We know the current way of thinking and behaving will not change immediately. There is a process of getting there and AES states are living proof that it’s possible to make progress on it!

    • znsh@lemmygrad.mlOP
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      21 days ago

      “What if individualism and idealism (the current superstructure) with communist societal organization (a future base)? How would this be sustainable?” They are right to be confused when they mash it together like that, but it’s not how societal changes happen and it’s one of the pivotal reasons that transition is such an important concept in ML. We know the current way of thinking and behaving will not change immediately. There is a process of getting there and AES states are living proof that it’s possible to make progress on it!

      When I make these same arguments I’m usually bombarded either by “Chinese propaganda! They spy on their people, they have no privacy!” or “This is utopian thinking, humans will always fight in wars just like they did before, there will always be a society that is better than another and it will dominate them, it’s human nature! Wee wee wee!”

      • amemorablename@lemmygrad.ml
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        21 days ago

        Yeah, it can be hard to get through to people precisely because they’re thinking in the individualist/idealist mode and probably have 0 exposure to dialectical and historical materialism. It probably wouldn’t go over very well to actually say this, but in the abstract, it amuses me the idea of telling somebody like that, “That’s because you’re thinking like an idealist/individualist and until/unless changes in your base (material conditions) happen, there’s going to be little pressure for you to rethink your superstructure (your beliefs/worldviews).”

        Still, I think in general being able to speak positively on behalf of AES states is worth something, more so if you’re saying it to someone who otherwise knows you and tends to trust you. Even if people don’t immediately agree, the knowledge that somebody they know thinks that way may at least cause them to pause and have to admit they are sharing the world with real people like this; which may lead to “there must be a reason they think this way” which may lead to at least trying to understand where it’s coming from.

        Now understanding where something comes from doesn’t automatically mean agreeing with it. Fascism came from somewhere and there was real fervor and planning involved, not just “unhinged random violence”, yet it’s also a grotesque and violent system.

        So there is also the step of making sure we bring the receipts on why communism is a historical good. This is one reason I like Blackshirts and Reds as an earlier book recommend. Because (from what I can recall) Parenti makes a point of distinguishing between what was actually communists practicing, and what was fascists taking advantage of working class fervor and then throwing the working class under the bus. It is a critical difference to be aware of. There are frauds out there (like the patsocs in the US) who will frame themselves as like communists but are carrying water for something else. But there are also real Actually Existing Socialism projects run by communist vanguards. This is, I think, easier for people who are used to anti-communism to stomach than presenting communism like it’s an unquestionable good at all times and you should trust everyone who says they’re a commie (which wouldn’t be true anyway).

        Then with dialectical and historical materialism to put it in context, the why it’s imperfect is not “because humans are inherently tribal and will hurt each other any chance they get” but because of contradictions, clashing interests, and the nature of transition; which means creating a society that is more communal and cooperative on a fundamental, willing level (not just at threat of punishment) is possible. But it requires working through the contradictions, not trying to push past them through sheer individual will.

    • LeninZedong@lemmygrad.ml
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      21 days ago

      True, they analyze communism and socialism (alongside other related theoretical and practical parts of Marxism) with a capitalist lens and fail to understand that it is like analyzing a train with the understanding of a carriage: an example of outdated thinking. They do not realize that capitalist formations (superstructural and base) are not inherent to humans or societies in general, but are specifically existing because capitalist contradictions led to such things existing. Also unintentional anarchism dunk :)

  • star (she)@lemmygrad.ml
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    22 days ago

    The question “how would communism look like / function” (which is what your question boils down to) is the most difficult one because the correct Marxist answer is “we don’t know”. We cannot predict the future.

    However, we can theorize based on current conditions. To answer “why would people work for free” we can look at volunteer work, of which there are so many! People volunteer to write wiki pages, make mods for games, but also to work at soup kitchens or community gardens. There are several aspects to why people volunteer. It might be fulfilling creatively, or they might be community expectation around this work. If you lived with others im sure you had to do a round of chores.

    So this is how I see work in a communist society. People do it because it is either fulfilling or there are certain community expectations around it.

    • star (she)@lemmygrad.ml
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      22 days ago

      As a P.S. - some people might find this answer unsatisfactory because their whole lives are built around capitalism and the exchange of money for labour. Imagining communism also requires us to imagine a completely new and different logic of human relations. Sort of like proposing to a medieval serf to imagine a world without kings. It might be tricky to wrap your head around at first.

      • znsh@lemmygrad.mlOP
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        22 days ago

        This is probably the single most difficult thing for people to imagine, a different system to the one they are currently living in.

        • star (she)@lemmygrad.ml
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          22 days ago

          This is why the goal of communists is also actively building an alternative to physically show what’s possible. Not only theorize on paper. To tie it back to your question, my communist party organizes a festival every year that’s fully run by volunteers. People cook, clean up, build big tents. It doesn’t pay, but it rewarding nonetheless to participate in a community and work towards something concrete. In a way this is a little communist production model.

  • loathsome dongeater@lemmygrad.ml
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    21 days ago

    I feel like this kind of thinking presupposes that people are naturally lazy leeches who won’t put in work unless a sword is hanging over their head. How did people in hunter gatherer societies do their part without the incentive of per berry payment? This kind of reactionary thinking is sort of Thatcherite. The willingness to work or lack thereof is not immanent to human neurobiology. It is a product of the culture and society.

    Regarding how the economy and supply chains will be organised, it is important to keep in mind classless communism is only expected in a very very advanced stage of societal development. This hard to foresee but not entirely pointless to ruminate about. Not being able to imagine a better world doesn’t mean that a better world is not possible. If you take an example of a less fun job like garbage collection, there are various possibilies. It’s possible that the technological advancements have made manual garbage collection obsolete. Or that maybe you are provided equipment that makes it safe, you work for 6 hours in a day and free for the rest to do as you please, not having to worry about rent, medical costs, paying your kid’s tuition etc. Either way it won’t be like manual scavenging in today’s India.

    • LeninZedong@lemmygrad.ml
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      21 days ago

      True, I was tempted to give my thoughts on exactly how communist society would work (per-berry payment is funny), but it is very far into the future and I do not know much about what little we can assume anyways. What you say about work and humans is also correct, because people are not money-driven machines without any desire to help one another (people that support capitalism tend to deny reality in blatant ways such as this).

  • GreatSquare@lemmygrad.ml
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    21 days ago

    “If class is abolished in communism and the people are taken care of, why would anyone work at all? Who is going to work in coffee shops, pick up trash, work in stores etc.? What would be the incentive for people to do anything productive?”

    Work still needs to happen. This takes coordination and organisation. Production is still required but people won’t live in a class based society.

    The modern world produces way more complicated things than a cup of coffee. People are still going to own personal possessions under communism. They just aren’t going to be able to charge someone else rent to use their stuff.

  • cfgaussian@lemmygrad.ml
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    21 days ago

    Even in a classless, stateless, moneyless society, people can still get together and organize themselves, make plans, assign tasks, assign roles, reward or recognize individuals for extraordinary achievements while reprimanding and correcting individuals whose actions (or inaction) damage the collective. It doesn’t mean everyone just does what they want with no regard to the interests of the whole society.

    What’s important to remember is that we don’t believe that these conditions can be achieved overnight. The whole point of the period of socialist construction under the dictatorship of the proletariat is not just to create the material base for communism but also the human base. This means instilling in the people values of community and solidarity and collective action while unlearning the individualism, egoism and greed of capitalist society. This new culture is then reinforced through positive incentive structures which reward social and collaborative behavior, in a diametrically opposite way to how capitalism teaches and rewards anti-social, exploitative, “every man for himself” behavior.

    • znsh@lemmygrad.mlOP
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      21 days ago

      Absolutely agree, it’s however insanely difficult to do so (I still have a lot of individualism and egoism along with decades of social conditioning to overcome). It’s doubly difficult to do so for other people around me, especially if they don’t have an open mind or don’t read theory/only read capitalist or imperialist core media.

      The whole point of the period of socialist construction under the dictatorship of the proletariat is not just to create the material base for communism but also the human base

      Another big issue I run into is that people don’t feel like doing this because they will most likely never experience it themselves, so why bother if they will never live to see the day when communism wins. This is their thought process.

      • cfgaussian@lemmygrad.ml
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        21 days ago

        I think we just have to reconcile ourselves to the fact that this will be a multi-generational process.

        Another big issue I run into is that people don’t feel like doing this because they will most likely never experience it themselves, so why bother

        This attitude is also part of that selfishness and short-sightedness that needs to be overcome.

        “A society grows great when old men plant trees in whose shade they know they shall never sit.”

        Our duty to future generations is to plant the seeds.

        Look at China. Do you think that the people there in the 1950s and 60s, who made huge sacrifices and worked their asses off to build China up from practically nothing, could have imagined how advanced China is today? They didn’t know whether they would be alive to see the better future they were working for, but they did it anyway. Some of those people are still alive and are now enjoying the fruits of their labor, enjoying their well earned retirement in a society with such prosperity and advanced technology that most could not even have imagined. And if they are not still alive then surely their children and grandchildren are.

        They are still far away from reaching full communism, but even in the early stage of socialism there is still a lot of material and social improvement that a revolutionary project can achieve.

        And this is what i think we should focus on. Not the far distant utopian future (though we should have a general plan for how to work toward it) but the small improvements that we can make along the way. In any big project it is important to set achievable intermediate goals. It’s important to give people a sense of progress. Socialism has shown time and time again that it can deliver those short to medium term results: real, tangible improvements in the lives of the people. Whether it’s housing, education, infrastructure, or social justice or whatever else. That’s why socialist states make Five Year Plans.

    • LeninZedong@lemmygrad.ml
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      21 days ago

      You put what I said about the community under communism in a much more concise and correct manner! I applaud you for your effort and I agree with what you said: The development of a community-based focus under communism is inevitable based upon what can be assumed about communism.

  • Johnny_Arson [she/her]@hexbear.net
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    21 days ago

    Wingnut Dishwashers Union - Jesus Does the Dishes

    Who does the dishes after
    the revolution well
    I do my own dishes now
    I’ll do my own dishes then
    if we can’t love without dishwashers
    how could we live without cops

  • LeninZedong@lemmygrad.ml
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    22 days ago

    While I cannot exactly answer everything about communist society, I will say that this question from your friend (seemingly not Marxist, I might add) is a bit strange: Do they think people just do not do things unless they wage or profit incentive?

    I would imagine (again, I have not studied this part of communism) that under communism, there would be people who would want to do some of the things you mentioned because there would actually be a sense of community under communism (no class divisions means that there will be no exploiter-exploited relationship to divide people), and people would not need an “incentive” (if we mean incentive in the context of money being given so that people can do things) to provide services or do anything productive (hell, the wage incentive existing does not prevent people from helping others out despite it not being related to their wages).

    In fact, profit gets in the way of incentives for doing productive things because it is only productive insofar as it relates to profit. If there is no profit, nothing productive in a given field is likely to be done. Eliminating classes would eliminate the fetters of capitalism on people in doing the things that they want to do, but they would also be able to better help out their community.

    I think of it like this: Under capitalism, class divisions created in society not only cause them to experience capitalism differently, but feel the effect of things (like trash buildup) differently due to their different economic statuses causing some to experience the same situation differently or different experiences to exist entirely. The out-of-touch capitalists know little and care little about trash buildup in an impoverished neighborhood if they do not have to go there and if it does not serve as an anti-profit obstacle, so they would have no reason to pay others to clean it up (even if they pay others to clean up trash, others are cleaning up the trash, not them, so they will not understand the severity of the problem). On the other hand, if no class distinctions existed, people would have different roles but would experience similar environments (if they live in the same approximate area), and if something negatively affected a community, then there would be no “shield” from it in the form of capitalist privileges and no distancing from the problem because a negative thing affecting a community would affect all members of a classless society in a roughly equal manner (of course, I only mean roughly, because other factors would certainly affect the relative desire of any given person to provide a service to the community, but it will be less of a factor than it would under capitalism).

    Sorry for the answer not explaining all aspects of the question, but your friend does not seem to understand that people do not stop doing things because of no classes existing.

      • LeninZedong@lemmygrad.ml
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        21 days ago

        And it is mega evil because workers are no longer oppressed by their ruling lords… and wokeism (conservatives are physically incapable of defining this) will destroy the master race (joking, obviously).

          • LeninZedong@lemmygrad.ml
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            21 days ago

            I have trouble understanding the joke, but Kim Jong-Un is a cool emote. Do you like using these human cutout emotes?

            Seriously, conservatives have a physical incapability towards defining woke: POC, women, trans people, queer, communism, etc… It is just a buzzword for anything remotely progressive, let alone anything communist (and they never tell you the origin of the word during the Civil Rights Movement…).

            • yunah-knowles@lemmygrad.ml
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              21 days ago

              oh nothing i’m just referencing the slogan t shirt I went to Blank and all i got was this shirt. and i jusr picked that emoji because i was so immediately enraptured i chose it regardless if it fit with the joke

              1. Yup i agree w ur points on how the term woke has been defanged if not made so vague and all encompassing it may as well be gibberish. its history is interesting but even then by the time it was coopted as a (MAINSTREAM!!!) serious (in their own opinion) moniker by, say, 2010s usa celebs, it was Silly and meant nothing, and by now, it’s just something fent addicts like alex jones shout to freak out random seniors
              • LeninZedong@lemmygrad.ml
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                21 days ago

                Haha I understand the feeling of just wanting to use an emote because it look cool (I think that is my autism brain). It is just funny to see them using woke in such an obviously racist and unscientific way that it becomes an instant sign that they have no idea what they are talk about.

    • znsh@lemmygrad.mlOP
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      22 days ago

      Do they think people just do not do things unless they wage or profit incentive?

      Yes, in their opinion no one (or not very many people) would be incentivized to pick up garbage, deliver food or do thankless work without monetary compensation.

      • LeninZedong@lemmygrad.ml
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        21 days ago

        …what ideology does your friend uphold? Also, I am just baffled at the position of this person on incentives. People are not fed or controlled by money in the sense that instincts direct animals.

        Charity organizations pop up all throughout capitalist society without much in the way of wage or profit incentive in spite of capitalism’s drive for profit.

        • znsh@lemmygrad.mlOP
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          21 days ago

          I would probably say petit bourgeousie and neoliberal ideas, which is pretty funny since she is a proletariat.

          • znsh@lemmygrad.mlOP
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            21 days ago

            Also it might come of that I am pulling these types of people out of thin air (had a post about a biologist and human nature), but I swear these are people that I talk to on a regular basis.

            • LeninZedong@lemmygrad.ml
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              21 days ago

              I would honestly be exhausted if I were to talk with these libservatives about politics because they would be so filled with idealism and propaganda and racism (if we are talking about China or the DPRK). How do you do so without wanting to just ignore them?

              • znsh@lemmygrad.mlOP
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                21 days ago

                They are usually friends or family so I have a bit more patience with them, I also take it as a way to practice cool calm and collected debate as oppose to just straight up arguments. It is difficult though when they just don’t want to listen or have an open mind.

                • LeninZedong@lemmygrad.ml
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                  21 days ago

                  Glad you both have the patience and the willingness to debate with such people, because I know that I would rather not even bother arguing with my parents (mother knows nothing and father only knows liberservantive propaganda, so it would just grind my brain into dust). Also, I am not sure if I would bother being friends with liberals because I would be annoyed by their racist understanding of China and especially the DPRK.

          • LeninZedong@lemmygrad.ml
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            21 days ago

            sigh

            Typical indoctrinated neoliberal that has trouble understanding capitalism, and as a result, misunderstands the idea that society can exist beyond capitalism.

      • Are_Euclidding_Me [e/em/eir]@hexbear.net
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        21 days ago

        Ok, but like, I clean my house, don’t I? I hate that task, I would prefer to never have to do it, but living in filth is worse, so I clean.

        I imagine it would be the same in communism at a community level. You have your local community park and it might not be fun to pick up garbage in it, but the community doesn’t want their park to be covered in garbage, so they work together to give it the occasional cleaning!

        We actually see this now, under capitalism even. Earth Day was last week, and I know of at least 3 different organized “clean up the park” events that happened in my local area. No one was paid for any of this work, and yet it happened, even in the capitalist hellscape that is the US.

  • -6-6-6-@lemmygrad.ml
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    19 days ago

    when the same question gets asked “Who will scrub toilet under communism” I’m always there to pitch in and say that I would. I love maintenance and janitorial work, but they do not pay me enough to survive.

    • LeninZedong@lemmygrad.ml
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      17 days ago

      I honestly would prefer simple-minded work because I am not really the type to do anything complicated (at least I would not based on how my health is currently).

      • -6-6-6-@lemmygrad.ml
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        16 days ago

        I wouldn’t even consider it simple-minded. There’s a lot that goes into janitorial work and especially maintenance and there is a lot of ways to hurt yourself. Understanding your PPE, mainly. People really hurt themselves because they don’t pay attention or in a lot of the cases, the job doesn’t provide the proper PPE for the job. Working with asbestos, glass, fiberglass, lead…all things I have done and taken the extra steps to protect myself against them. Knowing how to use the tools you’re using especially as well. Some dumb shit I have done when I was younger that “worked” that make me cringe thinking about it now.

        Janitorial work is important in that regard too. You should always wear gloves, mask; check the chemicals you’re working with and really try not to breath in power-cleaners when you’re working in a row of 30 stalls. Sometimes there really are cases where all you can do is get the air moving; but that does LEAGUES more than just huffing straight chemicals in a porcelain and tile room.

        • LeninZedong@lemmygrad.ml
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          16 days ago

          My apologies, I was not saying that maintenance and janitorial work were simple-minded professions; I was saying that I just wanted a job that would not require me to think much. Also, I never knew that being a janitor was dangerous in that way… you have my thanks for cleaning the stalls of dirty bathrooms :3

          • -6-6-6-@lemmygrad.ml
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            15 days ago

            No offense taken or apology needed! I just like telling people that the job has a lot of work to it that has a certain danger to it.

  • yunah-knowles@lemmygrad.ml
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    22 days ago

    we are never going to return to this state of affairs before capitalism of communal farming societies with no profit motive. still humans have always tended to like to fill their days with things. it’s also that automation resolves a lot of the need for different types of labour, service sector too, but voluntary labour for things like cooking, art, etc. exist right now and many people will flourish without the need to divert their energy into other things in this, admittedly abstract and not uet real, conception of a communist society. as star said we don’t know for certain, but it’s silly to pretend like that’s really going to negate anyone’s willingness to do things for the heck of it. we do it now in a society entirely centered on capital and people express all the time how they want to if not for that need.

  • Cowbee [he/they]@lemmygrad.ml
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    19 days ago

    Others have given great responses, but I’ll simply add that the process of communism is in achieving a society where the products of labor are distributed based on need, along a common plan. Gradually formations we think of as natural today will likely be phased out, and we cannot concretely predict what will take their place. Automation will cover most menial tasks, and what remains for humans to do will eventually be what humans enjoy doing, which requires building the necessary productive forces for such a society.

  • burlemarx@lemmygrad.ml
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    21 days ago

    If you look towards history, this question has been asked many times:

    • In slave societies, if you abolish slavery, who will do the harvest / work in mines / construction?
    • In feudal society, if you abolish serfdom, why wouldn’t the serf just leave? How would the serf work to supply the Lord and the city with food and services?
    • In capitalist society, why would anyone work without wages or profit incentive?

    The reality is, when society changes, the material incentives for work also change. In slave society, the material incentive was violent coercion, in feudal society, the serf would be able to keep part of his work but would also be coerced through an oath to their Lord, in capitalism the worker is coerced through a wage and through the fear of unemployment.

    In communist society, which now is only an idealized abstraction, society will have its own material incentives. But speaking of today, we do have blueprints for what could evolve in the next stage. We could all have a share on both in direct wage or in the capital accumulated, in case of cooperative enterprises. We could have an incentives based on goals and performance, as it happens in state owned companies. The wage system won’t disappear overnight, but wage is not necessarily a problem if you don’t have labor-capitalist social relations.