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Joined 1 year ago
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Cake day: June 25th, 2023

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  • Technically all Christians have a version of this. Though even in “Bible Churches” it is usually tempered by the second bit below, and processes of repentance and whatnot.

    9 I wrote to you in my letter not to associate with sexually immoral people— 10 not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. 11 But now I am writing to you that you must not associate with anyone who claims to be a brother or sister[c] but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people.

    12 What business is it of mine to judge those outside the church? Are you not to judge those inside? 13 God will judge those outside. “Expel the wicked person from among you.”

    I Corinthians 5

    15 “If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ 17 If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.

    Matthew 18

    As an aside, that Corinthians bit spells it out in plain-ass English that any “Christian” screaming at non-Christians about being gay, trans, or whatever either do not know their Bible or only use it when it supports the actions they already want to take.

    As a second aside, it is kind of funny what one still remembers even after being out of the church for a couple decades.






  • This was a really interesting read, thank you for laying it out.

    Are PDFs like that Direct Democracy common releases from the UK parties? It really spells things out, at least as far as I made it through before getting distracted.

    There did seem to be a couple sections that I read that the data didn’t seem to match what was being claimed. Particularly the section on the Broken Pendulum (Pages 8,9). The authors seem to claim that in 2001 and 2005 were unique in that the opposition party wasn’t able to gain from losses in the government. If however you look at 1964 and 1983 they seem to be even more stark examples of the same. Seems like the pendulum was a general trend at best.


  • Sexual abuse happens in virtually every organization. The main issue is how it is dealt with. The catholic church has a long issue of dealing with issues internally, but this was definitely one that was not being handled correctly. Francis has made it clear that he is willing to face the issue head-on now that he has the power.

    We do not have to turn a blind eye to their past mistakes, but we should also acknowledge what they are actually doing to work on those mistakes instead of spreading misinformation about them still hiding from it.





  • tl;dr Maybe. It mostly depends on your wording and actions. Christians are not one group or thing anymore than Europeans or LGBT people are. They are a collection of highly varied peoples that can’t even agree on the number of books in the bible or whether Jesus was man, god, or both.

    If someone says or implies “all Christians” are this or that negative thing it moves closer to yes rather than maybe. If someone is accuses a person of being something for no other reason than a group they belong to, then the accuser is probably a bigot.

    ,

    ,

    This wall of text is an eyesore, so I added bold to your words and Italics to other quotes to help with readability. My words have neither.

    would you say I’m a bigot?

    If you personally dislike them, but you don’t let it affect the way you treat them, I really wouldn’t care one way or another.

    As far as I am concerned, fear and hatred of the unknown and different are as human and natural as love and lust. It is what people do with those emotions that matter.

    If someone’s lust encourages them to date and eventually spend their life with someone they are attracted to that is a good expression. If someone’s lust encourages them to violet the privacy of or assault someone then that is a bad expression.

    Fear of the unknown and different is similar. If it encourages someone to learn more about different peoples, foods, or animals, then it is a good expression. If it encourages them to disparage or commit acts of violence against them then that is a bad expression.

    I’m curious what you consider hate speed or bigotry against christians.

    a person who is intolerant or hateful toward people whose race, ethnicity, religion, gender, sexual orientation, etc., is different from the person’s own.

    https://www.dictionary.com/browse/bigot

    hate speech, speech or expression that denigrates a person or persons on the basis of (alleged) membership in a social group identified by attributes such as race, ethnicity, gender, sexual orientation, religion, age, physical or mental disability, and others.

    https://www.britannica.com/topic/hate-speech

    I see bigotry and hate speech as more words and actions than opinions. What does an opinion matter if it is not expressed through word or deed? Is someone really intolerant if they tolerate someone in all areas except their own mind?

    Mostly it comes down to treating any group, Christians in this case, as if they are the same and are each responsible for the acts of all the others.

    If I dislike all christians that follow the bible/their gods commands and believe in their gods benevolence,

    Protestants, Catholics, and Eastern Orthodoxy don’t even agree on the number of books in the bible. If you haven’t run into the idea of the Apocrypha you may find it interesting.

    Various numbers below (formatting edited for readability):

    The canon of

    the Protestant Bible totals 66 books—39 Old Testament (OT) and 27 New Testament (NT);

    the Catholic Bible numbers 73 books (46 OT, 27 NT),

    and Greek and Russian Orthodox, 79 (52 OT, 27 NT)

    (Ethiopian Orthodox, 81—54 OT, 27 NT).

    https://www.biblegateway.com/blog/2022/04/why-are-protestant-catholic-and-orthodox-bibles-different/

    Lest you think that it is only the old testament that is debated here is info about the New testament in Martin Luther’s Bible:

    Though he included the Letter to the Hebrews, the letters of James and Jude and Revelation in his Bible translation, he put them into a separate grouping and questioned their legitimacy.

    https://en.wikipedia.org/wiki/Antilegomena#Reformation


  • Not sure why this 2 day old comment just showed up in my inbox, but have a response anyways.

    Also an upvote for a well-worded response.

    but at a certain point, patience is lost when it feels like people are just ignoring reality and continuing to not just participate in, but support institutions that have created a lot of harm for people.

    I can appreciate their frustrations. I have certainly felt plenty of my own and dropped a slur or two particularly at politicians.

    Some of my issue is directly related to how they express those frustrations in a public forum, but what really tweaks my tail is how overwhelming the support is for those responses.

    I ignored them at first, but at some point I need to either address them or drop Lemmy, which at this point means dropping the last bit of social media that I am using. Places like Lemmy and Reddit help me stay informed, so I figured I would try pointing it out some before dropping social media again for a couple more years.


  • The Equal Rights Amendment is definitely another one of those real oddities of American politics.

    Supported by the GOP and Southern Democrats until the 80s, opposed by Northern Democrats and Labor Unions for most of the same time period. Now generally supported by Democrats and opposed by Republicans. Both supported and opposed by various feminist groups at the same and different times.

    The UK Conservative party is very much aligned with the US Republicans. They share the same think groups. The parallels with tactics are very stark.

    Is this a relatively new thing? I was under the impression that the UK conservative party was fairly different than US conservatives. I had heard that Johnson was a bit of a johnson himself, but assumed things went back to “normal” with his ousting.

    It is the little things in life that make you smile. Education can be a dangerous thing, I will be inspecting my food for a few days.

    It seems that you are a man of not just culture but wisdom as well.



  • How does a non elected body get such power?

    It is a great question.

    I find the diversion between UK law and US law interesting.

    Same here. I occasionally dive into something random about UK law and am blown away.

    I have to own up to be an bit of a history geek.

    If I had some better history teachers at a young age, I think I would have been also.

    I found the History of Rome podcast by Mike Duncan a few years back and binged the entire thing twice, as well as his Revolutions podcast. Been having a hard time finding other things that engaged me as much. I do like most anything by Dan Carlin but there is a lot less depth to it.




  • Much of it seems to be a matter of what we think Lemmy and the communities are for.

    In my mind, c/News and c/Politics should be group spaces where people of all stripes can express view points in well-reasoned, civil, ways. I have no problem with little corners of the federation that cater to the hurt and angry, my issue is when it spills out into the more public spaces. I will readily acknowledge some of that opinion comes from a stance that does not seem all that popular on Lemmy.

    When I first heard about the fediverse, I was excited that the echo chambers would be broken open. I thought everyone could have their radical little corners, but that there would be open communities that we could all meet in and discuss issues in a reasonable way.

    When I joined an instance with a “democratic” experiment going on, I quickly realized that my view that it was awesome to federate with everyone was a relative minority; many people there thought it was more awesome to be able to defederate from those whose opinions they never wanted to see. Fortunately, their community found something of a middle ground, but it was still quite the disappointment to me.


  • I definitely agree that FPTP is a weak voting system, though I think the US is a lot further away from it than the UK. There are a few places that have rank choice, but it doesn’t seem to be gaining much popularity nationally.

    There does not seem to be any trusted bodies where people can turn to for an honest opinion on truth.

    This is definitely a huge problem. There used to be some non-partisan bodies that could be trusted like the Congressional Budget Office, but the ones I am aware of have lost most or all relevance over the last 15-20 years. Independent oversight might be nice, but I suspect that there will be a constant battle of infiltration against those entities.

    a lot of ultimate power positions like SCOTUS need a much wider oversight committee.

    I agree that SCOTUS is a problem, though I am not sure oversight is the right answer. I think a constitutional amendment or two is in order regarding them; probably further limiting when or how they take court cases, and more importantly not allowing new precedents to be set when the court cannot even agree with itself. At the very least a 6-3 vote should be required for precedent but even better would be 9-0. If they cannot even agree amongst themselves whether something is constitutional at the time of a specific case, then setting new “constitutional” rules or rights anyways is foolishness. They could continue to take and decide cases by 5-4 majorities on an individual basis but those resolutions should be specific to those cases and make no declaration of being more.

    In my mind, SCOTUS has always has been a problem. When I look at history, it seems to me, as often as not, SCOTUS has inserted itself into highly contentious issues and driven a legalistic wedge through the nation by picking sides in issues where there is no clear popular opinion.

    Also, the thing that people see as SCOTUS’ prime responsibility, judicial review, is not actually mentioned in the constitution, it was co-opted by them shortly after our current constitution was signed. In the same case that they declared the constitution was not just a statement of ideals, but in fact a legal document, they also ignored that legal document and declared their right to unilaterally strike down the nation’s laws. Marbury v Madison In my mind, it is disgusting that the same body that functions as the interpreter of the constitution felt free to disregard it when it suited them, from its very beginning.

    Besides its overwhelming impact on US history, the reason for the Marbury v Madison itself is an interesting insight into how contentious US politics has always been.

    The biggest problem of all politics though has to be corruption. Politicians should not be able to earn money from secondary sources.

    I could not agree with this more if I tried. It is absolutely disgusting to see how many US politicians become rich while in office.

    Not all republicans are bad. But the longer the good ones wait to take the bull by the horns, the harder it will be.

    Thank you for the clarification.

    We have exactly the same problem with the house of Lords.

    As a side note, I have always found the House of Lord’s to be an interesting if problematic institution.

    Leveson Inquiry 2.0

    I tried to read through the wiki about this, but I suspect that my own free press bias was getting in the way of what I was actually reading. I will need to sit down sometime and look more into when I have time to process it all.


  • The “paradox of tolerance” is people justifying attacking people. This myth does nothing but ensure there’s no way back for people who have drifted out of bounds - it’s a recipe for radicalizing people.

    The vast majority of Christians have spent your entire life moving more towards the middle. Yet, all you see is the ground that hasn’t been covered yet. When you push them (not me) back and pretend that they should be judged by the actions of their ancestors instead of their own actions, you make it that much more challenging to have them stay in-bounds, or move back in if they have gone astray.

    When you compare the Christian Religion that two-thirds of the US shares, to the secular Nazi Ideology, and claim they have blood on their hands, you push them towards radicalization.

    When people that support your stance go out-of-bounds themselves, and aren’t called on it they make it that much harder to show the way back in-bounds to the opposition that have strayed.